Dear Fellow Members of the 99%,
On the evening of September 17th, the very first day that we occupied Zuccotti Park and renamed it to Liberty Park, I gave birth to my youngest son. He emerged without much medical intervention, save the kind hand of the midwife who unwound a cord from his neck before I pulled him to my chest. Taking his first breath, he drank in not only air, but the milk from my body and hazy first impressions of his surroundings.
We had been tossed up about his middle name for months, but as we read that the movement that had been given theoretical life on AdBusters was now a reality, we knew that we would name him for Nestor Makhno, a Ukrainian anarchist who led the Makhnovists, an organized peasant army that championed, among many things, autonomy and freedom. He was one of hundreds of anarchists driven into exile after being betrayed by the same Bolsheviks who once stood shoulder-to-shoulder with them during the revolution and the resulting civil war.
As our son grew, so did the Occupation, spreading from Wall Street across the United States and then, across the globe, capturing the imagination of many and inspiring hope where there once seemed so very little. In two weeks time, Occupy Wall Street was being discussed in nearly every corner of our daily lives, and many of us looked around ourselves, feeling an intense, spontaneous unity with people whom we had never even met before. We had finally broken the spell of so many dominant paradigms, and it was exciting to watch a grassroots movement burst into existence, rising up to the surface of our social consciousness to take its own first breath of life.
Like any birth process, the labor was hard. For some of us it has been a long, painful struggle to get to this point, for others, a modicum faster. For all of us, it has been heart-rending, because how could it not be? As we collectively wake up from the American Dream, we are becoming cognizant of our mutual suffering, our near-universal state of oppression, and our shared experiences of trying to survive in a world with few guarantees, no matter how insulated we thought we once were from economic tragedy.
Today, we are eight weeks in. Although we have been well aware of the cracks in the surface of our economic and political constructs for some time, our Occupations are in their infancy, mere fledglings really. Difficulties and obstacles are beginning to wear our nerves thin, and the stress of logistically supporting the Occupations as winter sets in is coupled with a widening media backlash. Hope has been coupled with the reality of commitment and survival, and we are all beginning to show the strain. In Occupations everywhere we are beset with infighting and ideological schisms that threaten to unravel all the work that we have done. Our loyalties within our broader communities are as diverse as our supporters, and while this diversity is often strength, our differences are sometimes monumental to overcome.
I strongly believe that we are beginning to reach a turning point, or, if you will….a series of turning points. As the mercury drops, our individual investments in the Occupations will become ever more strained, and we will rely heavily upon our community resources to maintain individual Occupations and help them to make it through the winter. If we can bitterly divide ourselves through internal conflicts, there will not need to be a police presence to uproot us and scatter our resistance to the wind–we will do that to ourselves. It seems that if we want to remain relevant, we must consider how we can be as inclusive as possible. While factioning off and forging small fractional loyalties with those whom we most admire might seem to be the best idea, that is the very thing that threatens to make Occupations everywhere perish. In essence, we are only as strong as our weakest link, and those who feel the most alienated are those who we should be seeking to incorporate.
Today, Occupy Dayton’s general assembly will be meeting as usual, and one of the topics up for discussion will be whether or not to move the camp, as requested by the Downtown Dayton Partnership, for their yearly kick-off of Christmas festivities. This issue has already been intensely divisive, and has brought to the forefront unspoken grudges, bitter resentments, and ideological schisms that were perhaps once masked by the brilliance of our hope for a better world. Some are stomping away from Occupy Dayton in disgust, while others are pledging to remain, no matter what the outcome of our decision.
I cannot speak for any one person here, but I speak here today for my family, who met yesterday, all eight of us, to discuss how we would wish to vote. After much debate and defining of terms for the younger members, we decided that we think that the Occupation should remain in Court House Square, regardless of the intentions to hold holiday celebrations here. However, we offer up a caveat to that assertion, and that I wanted to share with you:
Our Occupation is only as strong as the support it receives. If we burn our bridges and destroy important alliances in the community, we are not only disrupting potential support networks, but we are further isolating ourselves from the public eye and allowing the media to continue to paint us as the demons that some want us to be. Because support is so critical to our survival, we need to find more ways to incorporate our broader community into our efforts, and more importantly…to give voice to the efforts of others.
There is talk of moderation, of tempering our anger with understanding, and of making small concessions to achieve bigger goals. As a burgeoning political scientist I would tend to agree, as I know from my research that it is those who moderate that are the most successful in the long run. While there is no reason why we should uproot ourselves for the temporary celebration of a holiday, there is every reason why we ought to make an attempt to include those who want to celebrate that holiday, just like we would include another person who wanted to come to the camp and lend support.
This is not about Moving or Not Moving. This is about how we are going to manage issues that crop up like this without letting them break us into so many shards of glass, for we know, deep down….we are not that fragile. We possess within ourselves–each and every one of us–something that we can contribute to a better world. Instead of seeing the issue as black and white, a matter of bowing to the Downtown Dayton Partnership or of standing against it, why can we not regard it as a different issue altogether? If this revolution is in part about looking at the world in alternate ways, then this is what we must do…see this in a different way.
There is no reason why we ought to move, but there is also no reason why we cannot be polite and civil about our desire to stay. We cannot be like the Bolsheviks and command our compatriots to behave as we think they ought to, but we must be resolute in our desire to grow and continue to support each other through mutual aid and mutual affinity. Whether we like it or not, and whether the Downtown Dayton Partnership likes it or not, we share this square with the City of Dayton, and while they have a right to erect a Christmas tree here, we also have the right to continue to occupy the square in solidarity with Occupations around the world. How we choose to handle that sharing of space is up to us, but the fact that we must share it is a given variable.
Eight weeks, you see, is not really all that long a period of time. In eight weeks time, our young son has discovered much about his world–he smiles when he sees a human face, is content when his needs are being met, and desperately upset when they are not. There is still so far for him to go, so very much for him to learn, and many kinks to work out in the process of growth and development. I do not expect him to be perfect, and I do not expect him to be what he is not–how could I? Like any human being, or, to follow my simple analogy, any socio-political movement, he will be the sum of what is invested in him. If I teach him kindness, patience, and tolerance, he will treat others in the same way. If he learns that he can disobey with civility and challenge injustice without violence, he will exemplify this in his interactions with others. Someday he may even spread this behavior to his fellow human beings, and in the process, he will be able to change the world. Our Occupations are no different.
Lest I ramble on and bore you to tears, I will leave it at that, and I will add merely this small passage penned by Emma Goldman:
“But what about human nature? Can it be changed? And if not, will it endure under Anarchism?
Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can any one speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?
John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?
Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities. ”
Much Love,
One of the 99%